Louisiana Folklore Miscellany Now Online

All of us owe a huge debt of gratitude to Maida Owens and the Louisiana Folklife Program. She has single-handedly persevered in getting almost all the contents, at least the tables of such if not the content itself, of the entire run of the Louisiana Folklore Miscellany online. Later issues, like the two issues I edited on Cultural Catholicism and In the Wake of the Storms also have the articles available. (The contents are in chronological order with the oldest first, so those issues are toward the bottom of the page.)

The Rise of the Mechanics

I am delighted, and fascinated, by the emergence in the last few years of interest in the mechanical arts, for lack of a better description. Mechanics, machinists, and metal workers of various kinds (welders and fabricators among many others) suddenly find themselves in the spotlight. While only a few people are familiar with Douglas Harper’s classic study of a one-man agricultural equipment repair and fabrication shop, Local Knowledge, most will have seen Richard Sennett’s somewhat overly-romanticized The Craftsman as well as Matthew Crawford’s Shop Class as Soul Craft.

These books are, of course, joined by shows like the Discovery Channel’s Dirty Jobs and the Travel Channels Made in America (which is no longer in production). If you throw into the bargain the assembly-line porn that is Science Channel’s How It’s Made, which regularly re-runs on the History Channel I believe, and the Food Network’s Unwrapped, then what seems to have been revealed is huge thirst in America for, as our president put it in his inaugural address, “the makers of things.”

And, it seems, those makers seems to be folks with dirt underneath their fingernails.

It should come as no surprise, then, that in their discussion of “the new industrial revolution” that Wired chose for their cover the image of a wrench turning a nut … powered by a greasy hand, which is exposed to the world by the presence of a rolled-up shirt sleeve.

img-wrench-Wired_cover

One of the dominant figures for “let’s get to work” is rolling up one’s sleeve. The arm and the hand go away, but the wrench remains in this Shell ad for “ideas into action”:

img-Shell_Ad_w_wrench

The abstracted wrench here transforms into a pencil, both emphasizing the “work of creativity,” of idea generation, and also the necessity of finding “ideas that work.”1

There is also, I would argue, a subtle reinforcing of the leveling of the playing field between hand-work and idea-work. In fact, a recent article in the Harvard Business Review makes precisely that argument. In “Restoring American Competitiveness”, Gary Pisano and Willy Shih argue that the rush to commoditize manufacturing — resulting in outsourcing — of contemporary corporations has resulted in a breaking of the link between the folks in research and development on the one hand and the folks on the shop floor actually making the products.2 What is lost is the productive conversation, the feedback loop, between those two groups, and that means ideas are lost. There suggestion is that the U.S. must encourage the rebuilding of an “industrial commons.” (Here’s a link to the article but be forewarned that it’s only to a summary page and that the download requires payment.)


  1. My thanks to my colleague Mary Ann Wilson for loaning me her copy of The Atlantic. She noted: “The wrench poster reminds me of the WWII poster, WE Can Do It, of the working woman with her sleeves rolled up, and nothing but muscle — and brain — power suggested.” The Shell advertisement appears on page 45 of the February 2010 issue. 

  2. Interestingly, it’s been Harvard itself, and HBR, which have led the attack on the MBA as the source of business problems and not the solution. Pisano and Shih argue that it’s MBAs who have led the charge to see manufacturing as a “low value” endeavor deserving outsourcing. Crawford’s argument is much the same, but he goes further to note that, in the end, many blue-collar jobs will be safe precisely because they must be local — your car mechanic, plumber, electrician — while many white collar jobs will eventually be outsourced, e.g. radiological analyses now being done in the Philippines. 

Saints Superbowl Folklore

At some point after the Saints won the playoff game against the Vikings I realized that that joke that regularly gets sent to me by a family member or friend suddenly had whole new possibilities. This bears watching, I thought to myself, maybe even collecting! And so was born the idea to collect various pieces of folklore relating to this rare historical moment:

The Classic Joke

For those who either have never seen the joke or who do not remember it, here it is:

A Cajun who died went to hell.

The devil assigned him the usual punishment…put him in the mass pit where the heat was melting others. The devil came back sometime later surprised to find the Cajun just sitting around, not even misting, much less sweating. “How come you’re not so much as sweating here where everyone else is screaming for relief from the heat?”

The Cajun laughed and said, “Man, I was raised in the bayous of Sout Looziana. Dis ain’t nothin’ but May in Morgan City to me!”

The devil decided to really put the Cajun through it. He put him in a sealed off cave in the pit with open blazes and four extra furnaces blasting. When he came back, days later, the Cajun was sitting pretty, had barely begun to bead up with sweat. The devil was outraged. “How is this possible!? You should be melted to a shrieking puddle in these conditions!.”

The Cajun laughed even harder than before. “Hey, man! I done tole you. I was raised in Sout Looziana. You tink dis is heat?! Dis ain’t nothin’ but August in Cow Island !”

So the devil thought, ‘Alright, a little reverse ought to do the trick.’ He put the Cajun into a corner of hell where no heat ever reached. It was freezing and to add to the Cajun’s misery, he added massive icebergs and blasting frozen air. When he returned, the Cajun was shivering, ice hung from every part of him but he was grinning like it was Christmas.

Exasperated, the devil asked “HOW!? How is it possible?! You’re impervious to heat and here you sit in conditions you can’t be used to…freezing cold and yet you’re happier than if you were in heaven. WHY?!”

The Cajun kept grinning and asked, “Don’t dis mean de Saints won da Super Bowl?”

New Jokes

Dear Commissioner

Dear NFL Commissioner,

Sesame Street just called and said that they own the letters, “N”, “F”, and “L”. This message is being brought to you today by the Who Dat Nation, and the number 1 … !

The Image Gallery

Drew Brees Walks on Water
E-mail subject line read “Recently seen in New Orleans”

The Sign Outside Our Lady of Fatima Church in Lafayette, LA
Our Lady of Fatima is located in Lafayette, Louisiana

Priest at Saint Louis Cathedral
E-mail subject line read “Priest at Saint Louis Cathedral”

NAS Report on Research Data in the Digital Age

The National Academies Press has just released a 180-page book on Ensuring the Integrity, Accessibility, and Stewardship of Research Data in the Digital Age. The link will take you to the book’s page on the press’s website. It’s available as a paperback for $31.46, as a PDF for $27, or as a combo for $41. You can also follow a link on the page to read it on-line for free.

Domain of Interest: “Cultural and Activity Research”

I have never heard of “cultural and activity research” until a CFP (call for papers) came across the Digital Humanities mailing list. But here’s a CFP for the Nordic Conference on Activity Theory and the Forth Finnish Conference on Cultural and Activity Researc which describes itself as:

The conference is dedicated to examining human creative activities. The conference theme is “Perspectives on social creativity, designing and activity”. We conceive of design as a field of knowledge and activity concerned with the creation of artifacts. Creative activities operate with diverse modes of knowing and representations. Creativity is a social quality that involves communication and community formation. Creative activities and design are needed when humans transform their circumstances by developing new technologies and institutions. Creation of the new relies on cultural mediation and historically accumulated resources. Activity theory and socio-cultural approaches offer fresh perspectives on these themes. The conference aims at bringing together diverse points of view and disciplinary orientations to discuss social creativity, design and activity.

It looks great, but the conference comes at the end of this academic year, which is also close to the end of the university’s fiscal year. And, as many know, there just isn’t that much money to begin with. Let along enough to help subsidize a flight to Helsinki and a $350 (200€) registration fee.

Sigh. It looks amazing.

To Be Human Is To Vary

A recent trip through old podcasts brought me back to this great interview by David Battino with Peter Drescher, a sound designer who has created some remarkable music that all of us have heard: he’s the guy who makes the default ringtones for various mobile phone manufacturers.

That sounds immediately boring and mechanical and, well, corporate, but he takes his job seriously and all those labels that we are so quick to apply are things he himself knows. His Sisyphian task results in some interesting observations about what makes sound interesting to us, especially musical sounds. One of the things he reminds us is that the kind of ready repetition of music with which we are all now not only familiar but sometimes dependent — that is, recorded music — is really a rather recent phenomena. (The link is to a piece by Peter Drescher entitled “The Myth of Music Ownership.)

Even within recorded music, however, the human mind between the ears seeks variation. Check it out. It’s short and full of great examples: Peter Drescher on Annoying Audio — link is to MP3. (I had an embedded QT player, but I couldn’t get it not to pre-load the audio.)

History, History, Always History

I came across a link to Daniel Walker Howe’s What Hath God Wrought: The Transformation of America, 1815-1848 which narrates the period in U.S. history which saw simultaneously territorial growth, religious revival, booming industrialization, a recalibrating of American democracy, and the rise of nationalist sentiment. This is such a critical period in the formation not only of the nation and the way we imagine the nation but also in a number of folk traditions. I really would like a semester, or at least some three-month period, to immerse myself in exploring the period in much more detail. I wonder if one of my colleague’s in history would have some recommendations.

I Like Terminology with Precision

I would like to be able to use a term like scope in my work as a folklorist:

scope is an enclosing context where values and expressions are associated … Variables are associated with scopes. Different scoping types affect how local variables are bound.

Thank you, Wikipedia.

Notes for AFS Forum on Communications in Folklore

Note for readers: this post is currently in process while I am in Boise for the AFS meeting.

For those who attended the forum at the annual meeting of American Folklore Society in Boise this year, here are a few posts that form the background to my current thinking:

My Schedule at the American Folklore Society Meeting

The final draft of the program for the 2009 meeting of the American Folklore Society came out last week and a quick search revealed here’s where I’m going to be:

  • On Thursday from 1:30 – 3:30, I will be in the panel “Watery Places” to present my paper “The Ethics of Creativity on the Rice Prairies of Louisiana;
  • On Friday from 1:30 – 3:30, I will be in the panel “The Future of Communication in Folklore III: New Media” with old friends Jason Jackson, Jon Kay, and Tom Mould; and, finally,
  • Just after the previous session, I will be in the “Meet the Editors” panel with Harry Berger and Giovanna P. del Negro and the super-secret new editor(s) of the Journal of American Folklore.